Let the words of my mouth and the meditations of all our hearts be acceptable in your sight, O Lord, our strength and our redeemer (Psalm 19:14).

Wednesday, March 23, 2016

Monday in Holy Week - March 21


Jesus Falls

Today’s collect mentions walking the way of the cross.  In our Book of Occasional Services, there is a devotion called the Way of the Cross.  It is the Episcopal version of what is often called the Stations of the Cross.  Growing up, I thought only Roman Catholics did the Stations of the Cross, but it actually a widely used devotion.

It began on the streets of Jerusalem as early as the fourth century, as Christian pilgrims sought to trace the path of Jesus as he walked towards Golgotha.  Faithful Christians prayed at stations along that journey, seeking to mark the actual spots where Biblical events took place

The actual locations of those events have been subject to considerable scholarly and church politics debates.  Over the centuries, the number of stations also varied widely.  By the early 1700’s the number and identity of the stations had been fixed at 14.  As you know, many churches have pictorial representations of the stations on the walls to aid in the devotion.  (For it to work, though, you really need side aisles, which we don’t have.  Otherwise, I’m sure Bishop Montgomery would have installed stations here.)

Of the 14 stations, 6 have absolutely no source in Scripture.  Their source is purely pious legend.  Our devotion indicates that we can omit those three if we wish.  But perhaps they have something to teach us.  They have met a need for faithful Christians for centuries. 

Of the six stations which describe events that are not mentioned in Scripture, three of the six describe Jesus falling.  Jesus stumbling and falling along the way.

To this day, there is considerable variation in the prayers or meditations associated with each of the stations.  Several Roman Catholic versions I found online link Jesus falling with the weight of our sins.  It is the burden of carrying our sins that bears down upon him and causes him to stumble.

Alternatively, in the prayers associated with these stations in our tradition, the emphasis is on Jesus’ humanity.  Jesus has willingly taken on human weakness and frailty.  Because he is fully human, he stumbles as he struggles along a very difficult journey.

It is because Jesus is like us that we may hope to be like him.  

These stations illustrate the holiness of stumbling.  If the holy one stumbles, then our weak stumbling may be holy, too.  They show Jesus humility in fully taking on human being, so that we who are human may come to take on him divinity.

Because Jesus is like us, even in our frailty and weakness, we may hope to be like him.  The Jesus who stumbles and falls is the Jesus who dies on the cross.  The human Jesus who stumbles and falls is the Jesus who is raised to new life.  And we, who stumble and fall, will be raised, too.